Counting the cost of fast fashion

This fascinating article touches on fashion psychology and was originally published in The Conversation

By Alice Payne, Queensland University of Technology

There’s a polyester mullet skirt gracing a derrière near you. It’s short at the front, long at the back, and it’s also known as the hi-lo skirt.  Like fads that preceded it, the mullet skirt has a short fashion life, and although it will remain potentially wearable for years, it’s likely to soon be heading to the charity shop or to landfill.

The mullet skirt may not last more than a couple of months as a fad, but the fast-fashion trend has shown considerably more longevity.  With Spanish brand Zara compressing lead times to as little as 13 days, and the UK’s Topshop releasing 300 new styles a week, fashion trends are being captured and sold far quicker than ever before.

Catwalk styles can become high street fashion within weeks. AAP

In Australia, although Zara and Topshop only arrived in 2011, many local retailers have been following an accelerated fashion cycle since the early 2000s. Valleygirl releases 65 new styles per week, Supre has daily deliveries, and the mid-market Witchery boasts 400 new styles per month.

Fast fashion has enabled a democratic engagement with the luxury of constant novelty, once only the domain of the very wealthy. Now high fashion trends are instantly accessible online, and the physical garments are for sale at prices which have never been lower.

However, the garment’s price tag does not acknowledge the environmental and social cost of overconsumption.

In the UK, some 30 kilograms of textile products, per person, per year go to landfill. What isn’t sent to landfill goes to charity. A single Smith Family sorting centre in New South Wales sorts 10000 tonnes of donated clothing each year. Much of this will be sent to developing countries, a trade that can be disruptive to local textile industries.

Cotton requires a large amount of water to grow – but often ends in landfill. AAP

The two most popular fibres for fashion apparel – cotton and polyester – each have considerable ecological impacts in production. Conventional cotton alone accounts for one quarter of global pesticide use, linked to poisonings and air and groundwater contamination. In addition, cotton requires a global average of 11,000 litres of water per kilogram, to produce.

With a world population of seven billion, and a projected nine billion by 2050, food security and water security will become increasingly pressing policy concerns. The volatility of cotton prices in 2010/11 is possibly a foretaste of this, with cotton prices rising to their highest level in the history of the New York Stock Exchange.

The launch of Spanish retailer Zara in Australia has seen lead times compressed to a mere 13 days. AAP

Australian fast-fashion retailers face additional short-term challenges. In 2011, bricks-and-mortar retail was at its lowest ebb in Australia since 1962, and across the fast fashion market, clothing was reduced up to 70%. Local labels are affected by the rising fibre prices (not only cotton but polyester of cotton quality) and rising Chinese manufacturing costs. The forthcoming carbon price may also lead to rises in the cost of freight and raw materials. In addition, a greater number of consumers are choosing to buy clothing online from cheaper overseas e-tailers.

Australian designers and retailers can adapt to these challenges through examining the garment life cycle to identify points of intervention. For example, more efficient use of resources would see disposable faddish items such as the mullet skirt collected at end-of-life for closed-loop recycling, in which its polyester can become feedstock for new textiles. (See Kate Fletcher and Matchilda Tham’s Lifetimes project, or Patagonia’s Common Threads program.)

Crucially, fast fashion is not merely fast material throughput of garments, but a sophisticated global image and information system which, to some degree, is weightless. As fashion is intangible, it is not necessarily tethered to the purchase of new clothing. An example is The Uniform Project, in which blogger Sheena Matheiken wore the same dress for a year, styled in 365 different ways.  With this perspective, a fast-fashion company’s role may evolve into that of a service provider, not simply a retailer. These services may include styling advice, alterations, clothing libraries or collection of the garment at end-of-life.




In Australia, Supre and Sportsgirl have followed the lead of Topshop and American Apparel in offering a small selection of vintage clothing alongside their new stock.

There is no contradiction in fast-fashion retailers selling second-hand clothing, as the speed of trends mean that styles come in and out of fashion so frequently that some version of “vintage” style is always in style. Within the context of fast fashion as ‘post-brand’, second-hand styles simply become additional grist for the mill, as consumers will mix and remix the product (of whatever provenance) in their personal, restless search for novelty and individuality.

Fast-fashion principles also drive the success of online marketplaces such as eBay, in which second-hand clothing can be circulated again and again, revalourised by individual consumers. Similarly, the Salvos charity stores in Australia and Oxfam in the UK, now sell second-hand fashion online, grouped into ‘lookbooks’, complete with fashion shoots.

While the Rococo excess of a new frock a week may be unsustainable, a different fast fashion – one that relies less on overconsumption of new garments and more on the inventive reuse of existing materials – can emerge.
Alice Payne does not work for, consult to, own shares in or receive funding from any company or organisation that would benefit from this article, and has no relevant affiliations.
This article was originally published at The Conversation.
          Read the original article.
       

What that 'red dress' symbolises: The psychology of fashion.

The dress sends many signals that explain why this image went viral. (Image: Reuters)

The image above, currently circulating on the internet, shouts fashion psychology more than people realise.

It’s of a young woman in a red dress being sprayed with tear gas by a policeman during the Istanbul riots. I have just come back from Istanbul (where I work in the fashion department at Bilgi University) and I was struck by the multitude of messages in this simple, momentary image. This is what fashion psychology can tell us:

Red and white outfit. Red and white flag.

First it’s not just a woman in a dress. It’s a woman in a red dress. And she’s carrying a white shoulder bag. This colour combination mimics that found on the Turkish flag. So this image will have a more powerful, albeit subliminal, impact on Turkish people at this time.

The woman's outfit echoes the Turkish flag:
more than mere coincidence?

Red for fertility

Secondly, the red dress has more resonance than any other colour. As well as being the colour of passion and love, red is the symbol of female fertility. In many species redness conveys that the female is ready to mate. So the image packs another punch; this young, fertile female is the mother of the next generation, of the future of Turkey.

Flared waist and fertility

Look at the style of the dress too. It isn’t a shift or a smock. It flares from the waist. This emphasises the women’s waist-to-hip ratio, which is about 0.7. That's the ratio that, on women, has been shown to correlate strongly with fertility.

Had she worn a blue dress, or a t-shirt and jeans, this image would not have been so powerful. Nor would it, I suspect have gone viral around the globe.

Dress choice is shaped by unconscious forces

This woman was largely unaware of the power of what she was wearing. Just as most of us are when we reach into our closets every day.  When she chose her red dress and grabbed her white bag that morning, it could have been a mere coincidence. But unconscious forces may have been at work too. We don't always understand why we wear what we wear, but our choices are rarely accidental. And they will be psychologically motivated. 

The masked man in black

And what about the guy firing tear gas at her? Research shows that his black uniform will have made him more likely to behave aggressively. His masked face will have reduced his sense of personal accountability. It will have lowered his threshold for expressing inhibited behaviours. By hiding behind his anonymity he was able to unleash his aggression on her. Was he drawn to her because of what she was wearing? It's possible. Although we do know from the indiscriminate firing of tear gas at protestors that she certainly wasn’t singled out for this treatment.

More than meets the eye

Yet the image stands out not just because of the appalling actions it depicts. The strong visual imagery reaches deep within us too. We look at it and we process the action in the photograph at a conscious level. But unconsciously the signals in the characters' clothing also have intensely powerful emotional resonance for us.

It's tempting to dismiss fashion as mere fluff. Until, that is, we start to decode its many meanings and marvel at what it reveals.